Ted Gunderson: The Satanic Drug Cult Network and Missing Children (Part 1: Aleister Crowley)

Ted Gunderson, former FBI senior special agent has hundreds of pages worth of information about satanic ritual abuse. Gunderson’s most famous work is his investigation into the McMartin Preschool.

The McMartin Preschool was the longest and most expensive case in American history. The government had spent seven years and $15 million dollars investigating and prosecuting the case which led to no convictions. The case was dismissed despite several testimonies from kids claiming the teachers at the preschool led them through underground tunnels and took them into the mountains to perform satanic rituals. After the dismissal of the case, Ted Gunderson decided that something was off and decided to investigate. His findings were astounding, yet nothing happened.

Ted Gunderson continued his research. Much of his research before and after is what I plan to cover in this series.

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WARNING: SENSITIVE CONTENT! PROCEED WITH CAUTION!

INTRODUCTION:

SATANISM, RITUAL CHILD SEXUAL ABUSE AND HUMAN SACRIFICE

To understand the philosophy of satanism and ritual child sexual abuse, read the following excerpts from Aleister Crowley’s book The Law Is for All.

The following are excerpts from The Law Is for All by Aleister Crowley (Falcon Press, Arizona, 1986).

Moreover, the Beast 666 adviseth that all children shall be accustomed from infancy to witness every type of sexual act, as also the process of birth, lest falsehood fog, and mystery stupefy, their minds, whose error else might thwart and misdirect the growth of their subconscious system of soul-symbolism.

"When, where, and with whom ye will.”

The phrase "with whom" has been practically covered by the comment “as ye will." One need no more than distinguish that the earlier phrase permits all manner of acts, the latter all possible partners... In real life, we have seen in our own times Oscar Wilde, Sir Charles Dilke, Parness, Canon Aitken, and countless others, many of them engaged in first-rate work for the world, all wasted, because the mob must make believe to be "moral." This phrase abolishes the eleventh commandment, "Not to be found out,” by authorizing incest, adultery, and pederasty, which every one now practices with humiliating precautions, which perpetuate the schoolboy’s enjoyment of an escapade, and make shame, slyness, cowardice and hypocrisy the conditions of success in life. (Pages 114-115)

The misunderstanding of sex, the ignorant fear like a fog, the ignorant lust like a miasma, these things have done more to keep back humanity from the realization of itself, and from intelligent cooperation with its destiny, than any other dozen things put together. The vileness and falseness of religion itself have been the monsters aborted from the dark womb of its infernal mystery. (Page 124)

The anacephalepsis of these considerations is this: 1.) The accidents of any act of love, such as its protagonists and their peculiarities of expression on whatever plane, are totally immaterial to the magical import of the act. Each person is responsible to himself, being a star, to travel in his own orbit, composed of his own elements, to shine with his own light, with the color proper to his own nature, to revolve and to rush with his own inherent motion, and to maintain his own relation with his own galaxy in its own place in the universe. His existence is his sole and sufficient justification for his own matter and manner. 2.) His only possible error is to withdraw himself from this consciousness of himself as both unique in himself and necessary to the norm of nature...

Whatever your sexual predilections may be, you are free, by the Law of Thelema, to be the star you are, to go your own way rejoicing. It is not indicated here in this text, though it is elsewhere implied, that only one symptom warns that you have mistaken your True Will, and that is if you should imagine that in pursuing your way you interfere with that of another star. It may, therefore, be considered improper, as a general rule, for your sexual gratification to destroy, deform, or displease any other star. Mutual consent to the act is the condition thereof. It must, of course, be understood that such consent is not always explicit. There are cases when seduction or rape may be emancipation or initiation to another. Such acts can only be judged by their results. (Pages 125-126)

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To understand the satanic philosophy on ritual human sacrifice, read the following excerpts from Aleister Crowley’s book Magick in Theory and Practice.

The following are excerpts from Magick in Theory and Practice by Aleister Crowley (Dover Publications, Inc., New York, 1976).

CHAPTER XII: Of the Bloody Sacrifice: and Matters Cognate

It is necessary for us to consider carefully the problems connected with the bloody sacrifice, for this question is indeed traditionally important in Magick. Nigh all ancient Magick revolves around this matter. In particular, all the Osirian religions--the rites of the Dying God--refer to this. The slaying of Osiris and Adonis; the mutilation of Attis; the cults of Mexico and Peru; the story of Hercules or Melcarth; the legends of Dionysus and of Mithra, are all connected with this one idea. In the Hebrew religion, we find the same thing inculcated. The first ethical lesson in the Bible is that the only sacrifice pleasing to the lord is the sacrifice of blood; Abel, who made this, finding favour with the Lord, while Cain, who offered cabbages, was rather naturally considered a cheap sport. The idea recurs again and again. We have the sacrifice of the Passover, following on the story of Abraham’s being commanded to sacrifice his firstborn son, with the idea of the substitution of animal for human life. The annual ceremony of the two goats carries out this in perpetuity. And we see again the domination of this idea in the romance of Esther, where Haman and Mordecai are the two goats or gods; and ultimately in the presentation of the rite of Purim in Palestine, where Jesus and Barabbas happened to be the Goats in that particular year of which we hear so much, without agreement on the date.

This subject must be studied in the "Golden Bough," where it is most learnedly set forth by Dr. J. G. Frazer.

Enough has now been said to show that the bloody sacrifice has from time immemorial been the most considered part of Magick. The ethics of the thing appear to have concerned no one; nor, to tell the truth, need they do so. As St. Paul says, "Without shedding of blood there is no remission"; and who are we to argue with St. Paul? But, after all that, it is open to any one to have any opinion that he likes upon the subject, or any other subject, thank God! At the same time, it is most necessary to study the business, whatever we may be going to do about it; for our ethics, themselves will naturally depend upon our theory of the universe. If we were quite certain, for example, that everybody went to heaven when he died, there could be no serious objection to murder or suicide, as it is generally conceded--by those who know neither--that earth is not such a pleasant place as heaven.

However, there is a mystery concealed in this theory of the bloody sacrifice which is of great importance to the student, and we, therefore, make no further apology. We should not have made even this apology for an apology, had it not been for the solicitude of a pious young friend of great austerity of character who insisted that the part of this chapter which now follows--the part which was originally written--might cause us to be misunderstood. This must not be.

The blood is the life. This simple statement is explained by the Hindus by saying that the blood is the principal vehicle of vital Prana.[1] There is some ground for the belief that there is a definite substance[2], not isolated as yet, whose presence makes all the difference between live and dead matter. We pass by with deserved contempt the pseudo-scientific experiments of American charlatans who claim to have established that weight is lost at the moment of death, and the unsupported statements of alleged clairvoyants that they have seen the soul issuing like a vapour from the mouth of persons in articulo mortis but his experiences as an explorer have convinced the Master Therion that meat loses a notable portion of its nutritive value within a very few minutes after the death of the animal, and that this loss proceeds with ever-diminishing rapidity as time goes on. It is further generally conceded that live food, such as oysters is the most rapidly assimilable and most concentrated form of energy[3]. Laboratory experiments in food-values seem to be almost worthless, for reasons which we cannot here enter into; the general testimony of mankind appears a safer guide.

It would be unwise to condemn as irrational the practice of those savages who tear the heart and liver from an adversary and devour them while yet warm. In any case, it was the theory of the ancient Magicians, that any living being is a storehouse of energy varying in quantity according to the size and health of the animal, and in quality according to its mental and moral character. At the death of the animal, this energy is liberated suddenly.

The animal should therefore be killed[4] within the Circle, or the Triangle, as the case may be so that its energy cannot escape. An animal should be selected whose nature accords with that of the ceremony--thus, by sacrificing a female lamb one would not obtain any appreciate quantity of the fierce energy useful to a Magician who was invoking Mars. In such a case a ram[5] would be more suitable. And this ram should be virgin--the whole potential of its original total energy should not have been diminished in any way.[6] For the highest spiritual working, one must accordingly choose the victim which contains the greatest and purest force. A male child of perfect innocence and high intelligence[7] is the most satisfactory and suitable victim.

For evocations it would be more convenient to place the blood of the victim in the Triangle--the idea being that the spirit might obtain from the blood this subtle but physical substance which was the quintessence of its life in such a manner as to enable it to take on a visible and tangible shape.[8]

Those magicians who object to the use of blood have endeavored to replace it with incense. For such a purpose the incense of Abramelin may be burnt in large quantities. Dittany of Crete is also a valuable medium. Both these incenses are very catholic in their nature, and suitable for almost any materialization.

But the bloody sacrifice, though more dangerous, is more efficacious; and for nearly all purposes human sacrifice is the best. The truly great Magician will be able to use his own blood, or possibly that of a disciple, and that without sacrificing the physical life irrevocably.[9] (Pages 92-97)

NOTES:

1. Prana or "force" is often used as a generic term for all kinds of subtle energy. The prana of the body is only one of its "vayus." Vayu means air or spirit. The idea is that all bodily forces are manifestations of the finer forces of the more real body, this real body being a subtle and invisible thing.

2. This substance need not be conceived as "material" in the crude sense of Victorian science; we now know that such phenomena as the rays and emanations of radioactive substances occupy an intermediate position. For instance, mass is not, as once supposed, necessarily impermeable to mass, and matter itself can be only interpreted in terms of motion. So, as to "prana," one might hypothesize a phenomenon in the ether analogous to isomerism. We already know of bodies chemically identical whose molecular structure makes one active, another inactive, to certain reagents. Metals can be "tired" or even "killed" as to some of their properties, without discoveraBle chemical change. One can "kill" steel, and "raise it from the dead"; and flies drowned in ice water can be resuscitated. That it should be impossible to create high organic life is scientifically unthinkable, and the Master Therion believes it to be a matter of few years indeed before this is done in the laboratory. Already we restore the apparently drowned. Why not those dead from such causes as syncope? If we understood the ultimate physics and chemistry of the brief moment to death we could get hold of the force in some way, supply the missing element, reverse the electrical conditions, or what not. Already we prevent certain kinds of death by supplying wants, as in the case of Thyroid.

3. One can become actually drunk on oysters, by chewing them completely. Rigor seems to be a symptom of the loss of what I may call the Alpha-energy and makes a sharp break in the curve. The Beta and other energies dissipate more slowly. Physiologists should make it their first duty to measure these phenomena; for their study is evidently a direct line of research into the nature of Life. The analogy between the living and complex molecules of the Uranium group of inorganic and the Protoplasm group of organic elements is extremely suggestive. The faculties of growth, action, self-recuperation, etc., must be ascribed to similar properties in both cases; and as we have detected, measured and partially explained radioactivity, it must be possible to contrive means of doing the same for Life.

4. It is a mistake to suppose that the victim is injured. On the contrary, this is the most blessed and merciful of all deaths, for the elemental spirit is directly built up into Godhead-the exact goal of its efforts through countless incarnations. On the other hand, the practice of torturing animals to death in order to obtain the elemental as a slave is indefensible, utterly black magic of the very worst kind, involving as it does a metaphysical basis of dualism. There is, however, no objection to dualism or black magic when they are properly understood. See the account of the Master Therion’s Great Magical Retirement by Lake Pasquaney, where He "crucified a toad in the Basilisk abode."

5. A wolf would be still better in the case of Mars. See 777 for the correspondences between various animals and the "32 Paths" of Nature.

6. There is also the question of its magical freedom. Sexual intercourse creates a link between its exponents, and therefore a responsibility.

7. It appears from the Magical Records of Frater Perdurabo that He made this particular sacrifice on an average about 150 times every year between 1912 c.v. and 1928 cv. Contrast J. K. Huyman’s "La- Bas," where a perverted form of Magic of an analogous order is described. “It is the sacrifice of oneself spiritually. And the intelligence and innocence of that male child are the perfect understanding of the Magician, his one aim, without lust of result. And male he must be, because what he sacrifices is not the material blood, but his creative power." This initiated interpretation of the texts was sent spontaneously by Soror I. W. E., for the sake of the younger Brethren.

8. See Equinox (I, V. Supplement: Tenth Aethyr) for an Account of an Operation where this was done. Magical phenomena of the creative order are conceived and germinate in a peculiar thick velvet darkness, crimson, purple, or deep blue, approximating black: as if it were said, In the Body of Our Lady of the Stars. See 777 for the correspondences of the various forces of Nature with drugs, perfumes, etc.

9. Such details, however, may safely be left to the good sense of the Student. Experience here as elsewhere is the best teacher. In the Sacrifice during Invocation, however, it may be said without fear of contradiction that the death of the victim should coincide with the supreme invocation.

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Up Next: How Ted Gunderson Got Involved